Araba is speaking at the Port of Spain's City Hall
 |
| Araba doing lecture on October 8 on Obatala |
Join Araba Elebuibon on Tuesday, October 13 at 4pm at the Port of Spain's City Hall (Knox street)
Sunday, February 21, 2016
Araba is speaking at the Port of Spain's City Hall
Join Araba Elebuibon on Tuesday, October 13 at 4pm at the Port of Spain's City Hall (Knox street)
Traditional religions thriving in T&T
Traditional religions thriving in T&T*
Visiting Ifa priest...
- Published on Oct 10, 2015, 9:02 pm AST
- By Verdel Bishop
RICH CULTURE’: The Araba of Osogbo, Chief Ifayemi Elebuibon. —Photo: VERDEL BISHOP - The Araba of Osogbo, chief Ifayemi Elebuibon, is in Trinidad as part of celebrations to mark the first National Isese Festival (a celebration of this country’s African spiritual traditions). Chief Elebuibon, a renowned traditionalist and foremost Ifa priest in Nigeria said Ifa and Orisha (traditional religion derived from West Africa) spirituality in Trinidad is very rich. He has called for more tolerance and understanding of traditional religions like Orisha to prevent its deterioration.
- Following on the heels of a successful Isese Festival at the Centre of Excellence, yesterday, Chief Elebuibon will participate in the annual Ogun Festival at Ile Isokan, Niles Trace, Febeau Village, San Juan. Chief Elebuibon will also be the feature speaker at a lecture on the creation story of the Yoruba people which will be held at City Hall, Knox Street in Port of Spain, on Tuesday October 13 at 4 p.m.
Araba's Visit to Trinidad and Tobago
Araba's Visit to Trinidad and Tobago
 |
| Araba visits Ile Egbe Yemoja Iba Ase Olakun in Laventille on October 1, 2015 |
 |
| Araba Ifayemi Elebuibon, The Araba of Osogbo Land, pay a visit to Mother Vera head of The Shrine of Orunmila, Sangre Grande. October 2, 2015 |
 |
| Araba attends Tea Party and Fashion Show In Aid of Cancer Survivor Hosted by Erule Egungun Ati Orisa on October 3, 2015 |
 |
| Araba Elebuibon visit to Ile EKp Sango/Osun Mil'Osa Little Oyo and Iretegbe Temple on October 5, 2015 |
 |
| Blessings flow as The Araba of Osogbo land return to ILE EKO Sango/Osun Mil'Osa - IESOM/Little Oyo & Irentegbe Temple for an Obatala Bembe and Lecture on October 8, 2015 |
 |
| A visit to the South of Trinidad,by Araba Ifayemi Elebuibon, The Araba of Osogbo to Iya Dolores Dennie of The Yemoja Shrine, Point Fortin October 10, 2015 |
 |
| October 13, 2015 Araba had a visit with the mayor of Port of Spain, Mayor Raymon Tim Kee. |
 |
| October 13, 2015 Araba visited Yoruba Village in Port of Spain |
 |
| ABIADNA ILE OGUN (The Fire House) Belmont, Port of Spain bid farewell to The Araba of Osogbo Land October 14, 2015 |
Why Trinidad and Tobago citizens value Yoruba culture.
 |
| Araba at Piarco international Airport in the International VIP Lounge on the day of his arrival to Trinidad and Tobago. (Artwork by Leroy Clarke) |
Why Trinidad and Tobago citizens value Yoruba culture — Elebuibon
November 19, 2015
Written by: Tunde Busari
Originally posted at:Tribuneonlineeng.com
THE renowned Ifa Priest and Araba of Osogbo, Chief Ifayemi Elebuibon has revealed why the citizens of Trinidad and Tobago appreciate Yoruba culture and struggle to propagate it.
Recalling his experience during his recent journey to the West Indian country, Chief Elebuibon said what he saw in the people delighted him and also gave him hope that Yoruba culture would survive the current threat.
In September, the Araba, on invitation, traveled to Trinidad and Tobago just after he had rounded off his annual Ogbeyonu festival held in Osogbo, his hometown.
He was in the country to attend the Isese festival where he delivered lecture and also mentored some Yoruba culture enthusiasts.
 |
| Araba at the home of the host while he is in Trinidad and Tobago, Artist Leroy Clarke. |
Elebuibon spoke on two topics, Role of ancestor in affairs of mankind and Messengers of Orisas. His audience was enthralled so much that they urged him to always honor them at the festival.
“I was equally impressed by their appreciation of our culture. At every compound, we were welcomed with drums and dance. They said they had been anxious to see me. It is another experience, which is unique in its own way.
“Although the country is not that rich, in terms of economy, the people are very warm and promoting their faith. Before I left, they had started making effort to impress it upon the government to set aside a day as Isese day. They are also working on their unity to achieve the goal. I told them that doing so is the only way to convince the incumbent government which seems to be indifferent to their demand,” he said.
The soft-speaking priest who was scheduled to travel to London and Brazil after the Ogbeyonu festival said that the Trinidad and Tobago invitation was considered satisfactory to the organizers of the Isese day.
 |
| Araba at the Trinidad and Tobago Film Festival |
According to him, the journey was worth its while as he was also taken to a place named Yoruba Village, a settlement that depicts Yoruba cultural heritage and historical materials, especially the slave trade that separated the forefathers of Elebuibon’s hosts from their root in Nigeria.
The visit ended with his visit to other important places in the North and Southern part of the country.
“They took me to the Mayor who also appreciated my visit. It is an eye-opening trip and the reason we must not stop to tell our people back home that our culture should not be toyed with because there are so many out there who are trying their best to identify with it,” he said.
The Araba is not only an Ifa priest, he is also a theatre practitioner and in fact, former vice-president of the Association of Nigerian Theatre Practitioners (ANTP) during the tenure of Adebayo Salami, otherwise known as Oga Bello.
Also, he is an author of books such as Poetry Voice of Ifa; Apetebii: The Wife of Orunmila; Adventures of Obatala 1 & 2;The Healing Powers of Sacrifice; Ifa, the Custodian of Destiny; The Invisible Powers of the Metaphysical World: A Peep Into the World of Witches; Iyere Ifa (Tonal Poetry, the Voice of Ifa): an Exposition of Yoruba Divination Chants; Irinajo Eda; Ogota Ewi Ogota Ajodun orikadun, New Series of Works; Soul Journeys of a Priest in the Wonderland; Water Spirit of Yorubaland; Healing Power of the Prayer and Iku, the Fearful Spirit.
Egungun: Dweller of Heaven
EGÚNGÚN, DWELLER OF HEAVEN
Egúngún is regarded as collective spirits of the Ancestors who occupy a space in heaven hence they are called ará òrun (Dweller
of heaven). These Ancestral spirits are believed to be in constant
watch over their survivors on earth. They bless, protect, warn and
punish their earthly relatives depending on how their relatives neglect
or remember them.
 |
| Egungun Doorogbo |
The
Ancestral spirits have collective function that cuts across lineage and
family loyalty; they collectively protect the community against evils
spirits, epidemics, famine, negative witchcraft and evildoers.
Generally, they ensure the well being, prosperity and productivity of
the whole community. The spirits could be invoked collectively and
individuals in times of need.
Their place of calling is usually either on the graves of the ancestors (Ojú Oórì) otherwise known as Ojú Eégún in some other parts of Nigeria, the family shrine (Ilé run) or in the community grove (Ìgbàlè or Igbó Eégún),
in essence the Yoruba keep in constant communion with their ancestors
whose spirits are believed to be closer to them than Òrìsà.
The
Ancestral spirits may also be invited to visit the earth physically in
Masques and such masquerades and they are also being referred to as
Egúngún. There are several categories of Egungun (Masquerades) in
Yorubaland. In the past, some Egungun led their community in war, this
type of Egungun are capable of exposing and executing wicked witches and
other evil doers in the society.
The herbalists have their own Egúngún, they are calledEégún Olóògùn in order to demonstrate their magical powers, the guild of hunters also have their own called Láyèwùaka Egúngún odę (Hunter’s Egúngún).
Some principal Orisa also have Egungun E.g. Egúnguún Oya (Oya’s Masquerade), Eégún Egbé (Peers of Heaven’s Egungun), we also have Egúngún Olóré for the Youths, Egúngún Alárìnjó,
they are entertainers, this Egungun dance, sings and sometimes display
acrobatics skills, they also act dramas to amuse their audience, they
sing ancestral lineage Oríkì.
We
also have Egungun display at funeral rite of passage, this Egungun will
mimic the lifestyle of the departed soul, the will walk like the
deceased and even wear the costume of the deceased so as to demonstrate
to the family that the departed had rose from the dead and dwell in
heaven with other ancestors.
 |
| Layewu or Eegun Ode, the hunter's masquerade |
ÌWÚRE ODÚN
Odún l’awo Eséji.
Ìro l’awo Afàkàn.
Àsèyí sàmódún níí se s’awo Àró -òsunko.
Adífá fún Òrúnmìlà.
Babá se odún yìí.
Wón ni kòní se èèmí.
Babá gbó títí ó rín won-rín won.
Odún làá rórógbó.
Odoodún làá róbì.
Odoodún ni ìyèré so.
Odoodún làá rí ata.
Odoodún làá rí yonmotè lórí Egúngún.
Àkànnàm àgbò oko kìí podún je àì mo hù.
TRANSLATION: PRAYER
Odun is the priest of Eseji. Chimpanzee is the priest of Afakan. Continuity is the priest of Aro that doesn’t sleeps at farm. Ifa divination was made for Orunmila. Baba was alive to celebrate a new year. People said he wouldn’t be alive to celebrate the next ones. Baba heard them, he laughed. He said the bitter Kola produced seeds annually. He said the Kolanut produced seeds annuall. He said the Climbing back pepper reproduces annually. He said the pepper reproduces annually. He said we always meet the shrine of Egungun on their head on annual basis. Àkànnàmàgbò leaves always sprout on each and every year.
ORÍKÌ EGÚNGÚN
Eégún Bàbá mi òfe o,
Òòsà Bàbá mi òfe,
Eégún yìí ma le tété.
Ó mà dàbí osù.
Onígborí omo kúlódò.
Omo kúlódò awubi.
 |
| Egungun Ibeji |
Omo ikú kan tí mbe lódò tó tì ìgbórí wá.
Taa ní nso pé Onigbòrí kò lódò.
Wípé omi ikú ni wón ńpon.
Ta lóni Àasà.
Ta lóni Ękoro.
Ta lóni dòbòdé omi ìpakùn.
Ta lóni afúnlété omi ayaba.
Dòbòdé ò demi lórun ęsè mó.
E wo afúnlété bó ti ntú ayaba láso.
Èrò Ìgbórí omo kúlódò awubi.
Ará Ìgbòrí omo kúlódò awusi èyò.
Onígbórí won ò lagba.
Gbogbo won ní ńjé baba.
Omo Ajé baba maję arúgbó.
Ará Ìgbòrí e kú ma ko apinni.
Níbi o ko ìdí rę si.
Níbi o ko ìdí rę lo.
Ęni arakan tii jijo awo.
Omo arùku rojà ma tà.
Òkú ta gbe rojà tí ò tà.
A gbé òkú òhún padà wálé.
O wá yóyó ó ku bi okinni.
Okinni náà wá ńbe léyìn Òòsà Akire.
Òun ni Molufon fi nse iwín bo.
Ará Igbori omo Isin lojude ìjan.
Osan rèrèrè lójúde Ìwòyè.
EGUNGUN: PRAISE NAME
My father Egungun: Ofe o. The deity of my father ofe. This masquerade is beautiful. It is beautiful as a new moon. Onigbori, son of Kulodo. The son of Kulodo Awusi. The son of Kulodo Awusi eyo. The son of one strong personality (the spirit of the dead) at the brook who came from Igbori. Who says that Onigbori has no brook? That says they drink from the water of death? Who owns Aasa River? Who owns Ekoro River? Who owns Dobode, water of Ipakun? Who owns the clear water, the brook of the Queen? Dobode River is now only a few inches deep. Look at how the clean brook is also stripping the Queen naked. Dweller of Igbori, the offsprings of Kulodo Awusi. Citizens of Igbori, the offspring of Kulodo Awusi eyo. People says that the people of Igbori have no elders. Everybody now proclaims himself or herself as the most senior. All of them are called fathers. They are called fathers yet they are not aged. The son of those that carried a corpse to the market for sale but nobody bought. The corpse that was taken to the market for sale but nobody bought. The corpse was carried back home. It began to dissolve gradually. Until it was reduced to the size of a needle. The remains is now at the shrine of Orisa Akire. It is this remains that the children of Molufo ade worship as their deity.
Orisa Esu Elegbara Documentary
Orisa Esu Elegbara Documentary
Baba
Araba Ifayemi Elebuibon at Ogbeyonu Temple in Osogbo Osun State,
Nigeria, World Culture Education Alliance (U.S.A.) & Children of the
World African Diaspora (World) have partnered to make information on
Traditional African Culture and Spirituality more accessible to the
World by using multi-media sharing. This documentary on "Orisa Esu
Elegbara: Facts vs. Fictions" is our first collaboration project. We
hope that you will support us in educating and sharing Sacred African
Tradation with the World. Adupe & Thank You~
This Project is Directed By:
Baba Araba Ifayemi Elebuibon,
IFA Priest, Author: Poet, Playwright, Cultural Icon and Traditional Yoruba West Afrikan Cultural Educator & Preservationist
Our goal is to raise $6,000 by August first. To make a donation please go to http://www.gofundme.com/74bxu0
This Project is Directed By:
Baba Araba Ifayemi Elebuibon,
IFA Priest, Author: Poet, Playwright, Cultural Icon and Traditional Yoruba West Afrikan Cultural Educator & Preservationist
Our goal is to raise $6,000 by August first. To make a donation please go to http://www.gofundme.com/74bxu0
0
BEWARE FAKE FACEBOOK PAGE!
BEWARE FAKE FACEBOOK PAGE!
This is to inform all my fb family and all and sundry that one OSHIYEMI OLAYEMI is a fraudster that created a false Facebook profile with my name with the aim of defrauding people. Unfortunately this has worked on some people. His account number is 0050157065 at GT bank. Recently, He took money from one of my client and that was how i got to know . Do not fall victim for his plot .OSHIYEMI OLAYEMI is nothing but an impostor trying to extort the innocent . This is my only official Facebook page .
Thank you,
Araba Ifayemi Elebuibon
ARABA'S ONLY OFFICIAL FACEBOOK PAGE!
Things to look out for:
1. Look under recent- Araba started this page in 2009!
ONLY OFFICIAL FAN PAGE OF ARABA!
Things to look out for:
1. Started in 2013
Now on Sale: Kujoyi the Offspring of Otero
Now on Sale: Kujoyi the Offspring of Otero
The Story of Kujoyi the Offspring of Otero
Kujoyi was a brave elephant hunter and his wife ask him to give her tusk from the elephant every now and then. She keep asking her husband for this so she can be proud as a wife of powerful hunter.
Kujoyi
went inside the powerful jar and used sacred water to rub his body when
he went to the forest to hunt for the elephant. He met it in a place
where the elephant eat his break fast.
The elephant responds is “That not Kujoyi”
Kujoyii said, “It was me”
Elephant said, “You better turn back if not you will be arrested”.
Kujoyi came back home and his wife demand elephant tusk again
On the third occasion, the elephant arrested Kujoyi and carry him back.
When he arrived at Ikirun Agunbe they were ask “is that not Kujoyi”?
He responded, “it is me”.
They siad “by the time you kill animal you don't share it with us”.
Kujoyi said, “don't mock me let me follow my destiny”.
Finally, they arrive at Eko Lagos. They ask Kujoyi, “What was the problem?”
He narrate to them.
“Why don't you recite incantation, the eyes of indigo dyer could not see the inside”
Kujoyi said, “I said so”
“Why don't you chant, tthe eyes of pot maker could not see inside”?
Kujoyi said, “I said so but elephant reject it”
“Why don't you say the eyes of a pregnant woman could not see her private part”?
Kujoyi said, “i said so but elephant reject it.”
The nose could only see the eyes briefly The sheep is always look sluggishly The rat that was put inside a gourd could not see The chant helped Kujoyi to get out of the elephant
Finally, Kujoyi was release from elephant.
Who is at fault?
The
family reject Kujoyi to come back home because they thought he had died
and they had performed funeral rite and is it his wife who sent him to
kill the elephant or is it Kujoyi himself or the family.
Women in Yoruba Tradition with Araba Ifayemi Elebuibon
Women in Yoruba Tradition with Araba Ifayemi Elebuibon
Interview with Araba Ifayemi Elebuibon, during his visit to Brazil in january 2016. In this video Araba speaks about the role of women in Yoruba tradition. The interview took place at Ijọ Ifá Ọpá Adimula - São José dos Campos, Brazil ... http://www.babalawo.com.br
Araba visits Ile Egbe Yemonja
Araba visits Ile Egbe Yemonja
Araba Ifayemi Elebuibon visits ILE EGBE YEMOJA in Trinidad
ILE EGBE YEMOJA IBA SE OLAKUN's
Success Village, Laventille, Trinidad
Public Events featuring Araba Elebuibon in Trinidad
Public Events featuring Araba Elebuibon in Trinidad
Thursday October 8 at 5 p.m.
Obatala Bembe and Lecture - Ile Eko Sango/Osun Mil'Osa/ Little Oyo
Devotees are asked to walk with their Obatala Offerings. Attendees are asked NOT to wear black or red attire.
Saturday October 10 at 7 p.m.
Isese Lagba - Ogun Festival - Ile Isokan Shrine, Niles Trace, Febeau Village, San Juan
Healing Power of Sacrifice (Edition 2) by Chief Priest Ifayemi Elebuibon
Healing Power of Sacrifice (Edition 2) by Chief Priest Ifayemi Elebuibon
The Healing Power of Sacrifice
Chief Priest Ifayemi Elebuibon
ISBN: 1-890157-19-8
Copyright 2014
The
term sacrifice needs to be further explained in the Yoruba cultural
perspectives. Its connotation transcends the mere offer of gifts to the
poor. Sacrifice is propitiates. This is why it is otherwise known as
Etutu (that which propitiates). In another vain, sacrifice can be seen
as an atonement- career of bad fortunes and mishaps.Through the practice
of sacrifice, all forms of adversities are rubbed off the path of man
and nation and thus usher in positive fortunes of various magnitudes and
complexions. The place of sacrifice therefore should not be undermined
especially when one remembers that evil and good fortunes are like twin
sisters,almost always, each other's concomitant.
To Order your copy email Ifayemisi Elebuibon at yemibrainfolk@gmail.com www.iyalajemarket.com
Bring Back Our Girls
Bring Back Our Girls
As part of our responsibility to our nation, we all the traditionalist
Yoruba African religious practice assemble offer a special prayers at ile ife, osogbo, iwo for the safety to bring back our girls
we ask our brothers and sisters to join us by making the offerings to egbe not necessary object of egbe need all the young one and kids need to be assemble making prayers offers sweet candies popcorn sugar cane etc may our prayers accepted
#BringBackOurGirls
Yoruba African religious practice assemble offer a special prayers at ile ife, osogbo, iwo for the safety to bring back our girls
we ask our brothers and sisters to join us by making the offerings to egbe not necessary object of egbe need all the young one and kids need to be assemble making prayers offers sweet candies popcorn sugar cane etc may our prayers accepted
#BringBackOurGirls
Araba: The Man, The Institution by Chief Yemi Elebuibon
Araba: The Man, The Institution by Chief Yemi Elebuibon
Every town and kingdom of Yorubaland must have a head figure in each sect of the traditional spirituality or religion. These people are the leaders and are regarded as the most senior member of each society.
They can't do it all alone, so they have their support system which
comprises other important members of the society. For example, The
Oluawo which is common in every town and kingdoms in Yoruba land, Oluawo
is the king of all the priests (Olu means king and Awo means pries)
this is also known as Araba in some other kingdoms.
Araba,
a title whose meaning was explained as silk cotton tree
(Ceibapentandra. Araba bab Iti (Araba father of trees), Aaje is high
priest of Obatala priests and it's referred to Ajoriwin in Ogbomoso. It
is called Ajagemo in Ede.
Today,
Araba is the archbishop as Yoruba adages says Araba ni n b'Obaselu, it
is the Araba that administrates the Kingdom for the King.
Araba's
importance in a kingdom or city are very numerous. In Kingdoms like
Osogbo, the Araba oversees the weekly and annual spiritual rites in the
kingdom. On every weekday of Ifa known as ojo-ose, a weekly offering of
kolanuts to the grand Ikin Ifa (Agbaluu) are observed and the king
himself have his own personal Ikin Ifa which will also be propitiated.
Ojugbona of the kingdom brings kola nuts to the Araba from the palace.
Both will then invoke and make prayers for the city's citizen and
occupants, monarch and chiefs.
On
the day of Itadogun (seventeenday official big week, as usual Aragba
and Ojugbona will split kolanut after invocation and prayers for the
king and all inhabitants of Osogbo. In any
The
weekly service of songs and prayers are held at the temple where all
members of the Idenleke Temple assemble. The weekly sermons are taken
from Odu Ifa to educate and to teach moral to all and sundry. Arabe will
make prayers to all, state, local government, kings, chiefs and all
citizens. It is the Araba who lead the awo in annual Ifa celebration for
the king and all inhabitants of Osogbo.
The
annual ceremony begins with the clearing of the city's Ifa grove. A
place where initiation ceremony usually take place. Chiefs present their
kolanut and offerings are being made in the grove. They will all dance
with music and song to pay homage at Obaluaye shrine to prevent small
pox epidemic outbreak in Osogbo. From there they will proceed to
the Oyekomi house to have lunch while they will all procession with
music and dance to the kings palace. The king will be seated and the
Akoda Awo will represent Araba in making prayers for the king and the
whole city. The king will respond by making prayers for
The
following week, all Babalawo will assemble at the house of the Araba
who will lead them with music and dance to the present King's family
house where the grand IkinIfa will be officially cleansed and
reactivated. The Oloris (Queens),Iya Osun, Arugba (Osun Votary) will
dance from the King's family house to the Kings palace. Chief Priest
Ojugbona will invoke 16 odus and offering with be given to IkinIfa after
which they will all dance back to the palace this include all Ifa
priest and Queen (Oloris). Araba will lead the prayers for the king and
all inhabitants in the evening at King Family's house where there will
be waking recitation of oduifa. Making prayers for the king, the city
and all sundry, each odu with songs and dance til day break.
In
the morning, Araba will lead the Babalawo to the palace with music and
dance. The kingmakers, chiefs and king himself awaited the arrival of
Araba. There use to be special salutation hereby Araba led his chief to
greet chiefs for three times. Asunyere will lead by omoawos pay homage
at Ogun shrine and come back to Olowo Asingba a spot where Ogun
Ojaluwas buried.
The
kingmakers and chiefs will dance fromtheir own domain to the palace
awaiting for Araba and chiefs. Araba will ead all the Babalow to the
palace making prayers for the king, chiefs and whole inhabitants. Baale
Asnyere (The head of all Ifa poetry chanters) will now lead and control the chanting of Ifa poetry, music and dance. He invites everyone to come to
The
ceremony will be concluded by Ifa diniation and sacrifice until next
year when the process will take its course all over again. Abytime there
is unrest, drought, famine or any natural or human-caused catastrophe
in the kingdom, Araba will be asked to assemble all other Babalawo to
divine and perform propitiation to calm the situation. Hence the saying
“Araba ni n b'Obaselu'” meaning Araba is the one that administrate the kingdom for the Monarch.
Notes:
Araba: The most senior Ifa priest being superior in rank , to Akoda, Aseda, ext. Ceibapantandra, Bomacaise white silk cotton tree, it is the largest African tree,
reaches 100-120 feet in height with diameter of 4 to 6 feet.
Oluawo: Head of all Ifa priest in a place where they don't have Araba. Oluawo is equal to
Araba (Olu means the King and Awo means priests).
Oluwo: Is another name for master diviner. Oluwo is also a title at Ogboni Temple but it
is simply called a master a house of Ifa.
Aaje: high priest of Obatala. At Ede they are called Ajagemo. White in Ogbomoso they are called Ajoriwin.
Ojo Ose: The weekly ceremony of Ifa. It is important to note each divinities Orisa use to
have their own weekly observations. For example, following day of Ifa is Ogun
weekday, after that is known as Jakuta (Sango) weed day followed by Obatala
weekday, other Orisa share the day among others. For more information see Yoruba Kalendar by Ifayemi Elebuibon.
Ikin Ifa Agbaluu: the sacred nuts of Ifa for the whole city
Ikin: Sacred nuts of Ifa. They are 3-eyed, 4-eyed, 5 or more
Ojugbona: Chief priest, representation of all Babalawo. He carries out messages for
Araba and other chiefs.
Itadogun: Seventeen day ceremony The day all Ifa priest observe the perform
riturals, prayers and meeting among other devotee.
Iinileke The name of Odu that found city of Osogbo
Ogun Ojalu: War prevention, a place where they buried an item that prevent war to enter the city of Osogbo.
Subscribe to:
Posts (Atom)